to us distinctly, that is, they are manifested for our knowledge distinctly, yet without operating separately. Such a separate operation would entail distinct natures. Augustine understands Trinitarian reflection as a form of semantic ascent, where the self-manifestation of God in Christ is understood under the discipline of Scripture. That the Father, Son, and Spirit always operate together we learn from Scripture, by faith. Such an indivisible operation is not manifested as such for our senses.